Sunday, September 28, 2025

Let the Amen

Praise to the Lord! O let all that is in me adore him!
All that has life and breath, come now with praises before him.
Let the Amen sound from his people again;
gladly forever adore him.

I cannot say that there has ever been a time in my life during which "all that is in me" has adored my Lord. I imagine no Christians, past or present, could say such a thing. We are, after all, redeemed saints who yet battle our flesh and await our glorification as Christ's Church, when we shall truly know and experience what it means to adore the Almighty with everything we are.

Yet, it remains a line worth singing for God's people. It's a call to strive for that kind of full-bodied praise and worship of the One who orchestrated all things: Creation, our bodies, our souls, our salvation. It is right that we should lean into efforts to praise Him to a degree that is beyond our current grasp on this side of eternity. Indeed, "let the Amen" sound from all of us, acknowledging with everything we are, as best as we can, that He is worthy of adoration and worthy of praise.

For we will gladly adore Him. With everything we are. Forever. Perfectly. And we have every reason in the world to, though with brokenness and inconsistency at times, adore Him with our whole being today.

“Worthy is the Lamb who was slain, to receive power and wealth
and wisdom and might 
and honor and glory and blessing!”
Revelation 5:12 ESV

Sunday, January 10, 2021

We Are All Streams

The king's heart is a stream of water in the hand of the Lord;
    he turns it wherever he will.
                                                                             Proverbs 21:1-2 ESV




I was reminded tonight that God's plans will not be thwarted. In all things, His sovereign will is sure and established and will not be overthrown. There are no forces of heaven, hell, or earth that can threaten what God has decreed to take place. Christians (in America especially) need to remember this. God is sovereign. Over all of it. And that includes hearts.

In the midst of the discussions right now about this person's beliefs on X and this other person's policies on Y, let us not lose focus nor lose sight of this one basic truth: God turns the hearts of man--even those in authority--however He pleases. The heart of every man is a stream of water before God. He will direct as He so chooses. Does this mean we excuse wicked beliefs or values that are against God and His character? No. Scripture is clear on this point. Our responsibility coincides with our sovereign God. But as we talk of figures in public office especially, let's do keep in mind that no heart--no heart is immune to the sovereign Spirit's call to repentance. Let's not, in our terminology and mindset, resign ourselves to the unregenerate state of those around us--no matter how perverse their ideologies are. If we claim to believe that God is all-powerful and is capable of the miraculous yet do not take seriously the very real capacity He has to turn the wicked toward Himself, then perhaps we need a refresher on what took place when He saved us.

Pray that God would turn the hearts of men. Pray that He would guide streams to the Fountain of Living Water.

Tuesday, April 28, 2020

Art and Cookie Cutters

I grew up with a mother who rocked at baking. I mean, you name the cookie, the pie, the cake, and she could make it. Just give her the recipe and an hour or two, and soon you’d be feasting on sugary goodness.

Though we may not have them every Christmas nowadays, my mom used to make sand tarts (no sand actually involved) every holiday season. While they weren’t necessarily my favorite cookie that she made, I still wasn’t gonna turn one down if you offered one to me. As I recall, they were the only cookie my mom made using a cookie-cutter. She had various shapes like candy canes, stars, and Christmas trees. She’d roll out the dough into a thin layer and press the cutters into the sheet. Add sprinkles and time in the oven and voila!

But back to the cookie-cutters. See, those cutters were really handy. Why? Because they were consistent. Push one in the dough, and the same shape is formed. Press, shape, repeat. Press, shape, repeat. No variance, no outliers.

Cookie-cutters are great for baking cookies, but might I propose—no, plead—that we leave them out of our art?

Certainly, there are many, many different perspectives on what art is or is not. I’d likely have different views on it than many of you, and you’d have different views than each other. I’m not going to make a case for any one definition of art. That’s not my goal. I will, though, suggest that the purpose of art (while acknowledging that this may be true to greater or lesser extents depending on your definition) is to reflect on our experiences in this life and speak into or about, through various avenues and mediums, our perspective and outlook on this life.

Assuming that purpose for art, who can or should make art? Well, everyone! Everyone has experiences and perspectives on those experiences. Thus, everyone is capable of producing art as a means of expressing their perspective. But if everyone is capable of art, that leaves us with a three-letter predicament: how?

Here is where I fear we sometimes make a serious mistake: we answer the question. “How do I create art?” “Well, you see, here’s what you do…” We give guidelines. We give steps. We give rubrics and requirements and prerequisites that must be in place before something can be deemed “art.” Of course, to spell out the “how” is to imply the “what.”

And it’s at this juncture where I want to be very, very careful because I am not prepared to say that we ought not answer the “what” question as it relates to art. I fear that post-modern thinking has done much harm to our ability to grasp what true art is (or what true excellence in art is). Once you start questioning the existence of absolute truth, it really is only a matter of time before that affects how you define art—if you define it at all.

I suggest that how we answer “how” is extremely important. It’s one thing to give someone suggestions for how they can start their own process of creating art. It’s another thing entirely to present rules and regulations that must dictate the creative process. At that point, you’re not endorsing creativity. You’re endorsing cookie-cutters. And that just won’t work.


The reason cookie-cutters work for cookies is that the dough (much like the cutter itself) is consistent. Assuming you follow the recipe correctly like my mom, the dough will come out right every time. The consistency of the mixture will yield just right to the cutter’s impression upon it.

The reason that rules and rubrics (artistic cookie-cutters) don’t work in art is that, unlike cookie dough, life simply is not consistent. Period. Of course, there are many elements of life that are timeless. Human emotions like joy and sadness (though perhaps expressed differently from culture to culture), the consequences of sin like death and suffering (though, suffering, perhaps manifested in different ways depending on the sin or the time period), and the sovereign presence of God that has always been and always will be. Yet, even in the midst of consistencies such as these, there are, however, many, many variances in our lives today when compared to, say, the lives of Roman citizens at the peak of their empire.

Perhaps you’ve heard or said something like this: “I wish we were making the kind of movies, music, etc. like back in the good ol’ days.” I understand the sentiment behind that. (I’ve said similar things myself.) However, to a degree, I want to say in response, “Eh…I think we’d think differently about that if we really did “go back” to the old ways.” Reason being that the “old ways” were a reflection of their perspectives on their lives. We can’t have a perspective on any life other than our own. That’s not to say that the music, movies, or novels of the past cannot or do not deeply impact us today and prove to be very relevant to our lives now. However, I would argue that for us to go back in time, create an artistic cookie-cutter based on their art, and attempt to use it today would prove far less fruitful than we perhaps think.

I’m a songwriter. I write lyrics and put them to music. If you asked me to teach you how to write songs, I would gladly oblige. But I would do so by offering you the methods and practices that I’ve come to utilize while also making sure you understand that there is no one way to write a good song. If you ask one hundred songwriters what their creative process looks like, you may very well get one hundred different, unique, equally valid answers. More than that, if you ask one songwriter what their creative process was for one hundred of their songs, you may very well get hundred different, unique, equally valid answers to that question as well. Why? Because life isn’t cookie dough, and sometimes the worst thing we can do to our art is to take a cookie-cutter to our experiences and expect the results to be pretty.

You know why my mom used more than one shape when making her sand tarts? Because using just one shape for all that dough would’ve been boring. Sure, it would’ve gotten the job done, and I’d still be eating cookies. But it was never only about the cookies. It was about the uniqueness of each one. Should our art be any different?

Sunday, April 5, 2020

Peace is the Promise

“Fear…the city is rank with it.”

If you’re a Lord of the Rings fan, you likely recall this scene in the third installment of Peter Jackson’s cinematic trilogy. For those who are not, picture a huge, ominous army of filthy, ugly, evil creatures preparing to attack and breach a huge, majestic stone structure built into the side of a mountain. Impressive though the castle is, the army within is terribly outnumbered by the scores of monsters outside.

It is within this context that the commanding soldier of the grotesque masses makes the statement above. He then declares, “Let us ease their pain. Release the prisoners!” You need only to continue watching for several more seconds to realize that his desire to “ease their pain” is not genuine but a crude, crude joke, for the contents launched into the castle ranks by catapult are meant—not to ease pain or subdue fear—but to accomplish the exact opposite.

The Church’s great enemy (I almost capitalized that, but he deserves no such honor) may be saying something similar today. “Fear…the city of God is rank with it.” Even more likely is, “Fear…the country, the world is rank with it.” Only you, the reader, can know if this is true of yourself. Is your heart, your mind rank with fear? Fear of sickness? Fear of dying? Fear of financial hardship? Fear of any of these happening to your loved ones? Are you afraid?

Question: how do you respond when you are fearful? Another question: where are you turning in the midst of your fear? I would tell you that Facebook is a wonderful place to alleviate your fears, but you likely know that to be quite untrue already. The same goes for the news, the radio, or any other source from which we continue to be barraged with information regarding the virus sweeping through the nation. Staying informed is important, certainly, for we need to act responsibly in light of this crisis. Yet, at what point are we doing ourselves more harm than good?

The evil army’s “gift” in Return of the King increased fear and increased a sense of pain. Why? Because the army in the castle was forced to think on their fear, come (literally) face-to-face with it, and dwell on it.

What are we thinking about during this time? If we connected our brains to a pie-chart generator and observed the resulting graph, what portion of the chart would reflect our fear? 10%? 20%? 90%?

Lately, I’ve been meditating on some of Paul’s words to the Philippians. I think they are worth quoting in their entirety:
Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.  
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.
Philippians 4:4-9 (ESV)
I want you to notice a few things in particular in this passage.

One, the Lord is at hand. I don’t want to say much more than just that. Brothers and sisters, the Lord is at hand. Perhaps meditating on just those five words this week is what you need right now. Think on who the Lord is, what He has done for you, how He cares for you, and that He is near. He is here. The Lord is at hand.

Two, do not be anxious about anything. I’ll save you some time and simply say that the original language isn’t all that different. (Or you can go to biblehub.com like I did to see for yourself.) Be anxious about nothing. Greek or English, we don’t get any wiggle room here. Don’t worry, don’t fret, don’t cultivate a troubled mind over anything. 
Three, in everything…let your requests be made known to God. The juxtaposition is telling. Don’t be anxious about anything; rather, in everything… The key to this admonition of the Holy Spirit through Paul is the manner in which we approach God with our requests. (1) by prayer and supplication, (2) with thanksgiving. To pray and supplicate (“ask or beg for something earnestly or humbly”) to and before God is to admit our dependence on Him. By definition, we acknowledge that He is the Creator and we are the created when we pray. To do so with thanksgiving requires that we come to Him with gratitude and appreciation in the midst of the trial we are facing. With that said, if anyone has mastered such a thing, please give me a call. Yet, hard though it may be, that is our calling which we ought to pursue.

Four, the peace of God…will guard. Paul gives us a promise in this passage, but it is not a promise of deliverance from our circumstances. It is a promise of deliverance from our fear and anxiety. Peace is the promise. This peace “which surpasses all understanding” is hard to understand precisely because our circumstances do not necessarily change and the hardships do not necessarily go away. And this peace will guard your hearts and your minds in Christ Jesus. If there is ever a time we need our hearts and our minds guarded, it is now, my friends.

Five, think about these things. Here’s an exercise for you. Write out the things Paul lists in verse eight in one column. You’ll have eight items, incidentally. In a second column, consider the opposites of the items in the first list. For instance, you may say that an opposite of “true” is “false” or “a lie.” Go down the line. Though such an exercise will not exhaust nor hit on everything this verse should teach us, this may provide you with a practical way of gauging your thoughts during this period in our country’s history. As the peace of God guards our minds, let us think about these things as well, for the two go hand-in-hand.

A final thought: there is only one individual who fits into every category listed in verse eight. Peace is the promise, and it is our promise because of the One who hung on a tree. May we think less on the fears which fly over our castle walls and think more on the Son of the God of peace in whom we rest.

Wednesday, March 20, 2019

Growing Pains

I find that my desire to grow requires change--but I hate change.

I find that my desire for more wisdom requires trials--but I hate trials.

I find that my desire for greater degrees of holiness requires time--but I hate waiting.

The spiritual growth we desire as followers of Christ is not something we reach out for in vain. It is something which the Scriptures show to be part of God's will for our lives in Him. It is His will to sanctify His people. But that doesn't mean He does it overnight, and it doesn't mean He does it without messing with things (with which He is completely allowed to mess).

Looking back at the various changes that have occurred in my life leading me to where I am today, I can see--though only in part--how God used those changes to shape me and mold me in a progressive fashion toward a perfect reflection of His Son. And though I believe that Scripture does not teach perfectionism, I do believe that the Holy Spirit's work, which begins with the conviction He brings, continues on as long as we live.

Yet, I must remember that much of the work God does in His children is established in the valleys. In the seasons of life where we know we live in a way that effectively makes our "Christianity" a facade for fleshly desires. In the times when, though we do live more like Christ by His grace, life is still filled with pain. In the tears of our spouse, our children, our friends. God works at all times. But it's harder to acknowledge in the worst of times.

May we be hopeful in the promises of our faithful God who, in His perfect wisdom, often strengthens His people through the change--not in the absence of it.

Tuesday, March 12, 2019

3 Things to Keep in Mind When Reading Christian Books

There is great value in reading books by Christian authors; however, there are things that we should all keep in mind before we open the front cover.

1. The authors are fallible.

I know that for myself anyway, it can be easy to forget, but remembering this is crucial in approaching the books of Christian authors appropriately. We know that the scriptures are the revealed Word of God and that the men who wrote the canon did so by the Holy Spirit’s strength (2 Tim. 3:16; 2 Peter 1:20-21). This truth permits us to read the Bible without fear of running into errors in doctrine or history. We don’t have this assurance when reading books outside of the canon, however. This means that we need to approach the reading of non-canonical works with a different mindset. Even the most solid teachers and authors are capable of misinterpreting Scripture or making unbiblical assertions. I have often overlooked that fact. Never read an author without asking yourself, “Is this something Scripture teaches?”

2. The authors are like us.

Something else I sometimes forget when reading books by Christian authors is that they’re in the same situation as me. We’re in the same boat in the sense that we are sinners that have been saved by grace and are on the long road of sanctification. As learned and experienced as many of them are, they still struggle with sin. They still experience suffering. They still wrestle with hard questions. Galatians talks about the Spirit being at war with our flesh. Does this not also apply to the writers on the other side of the page? Being reminded of this, I hope, will lead us to read with hearts that are encouraged and uplifted by the ways in which God is sanctifying these individuals and using them to teach us as well.

3. Books ought to be used as supplements—not substitutes.

If there is one thing in this short list I am guilty of, it is this one. For some silly reason, I find myself more willing to read books written by fallible authors than to read the book by the infallible author, namely God. One of the definitions for “supplement” is: something that completes. This is not the way I am using the word. The Word of God doesn’t need to be completed. It is absolutely sufficient. Rather, think of books as “add-ons” or “bonus features.” (Don’t take that metaphor too far.) Again, only Scripture is infallible. However, there is a lot to be said for reading and learning from other Christians. What better way to love God with our minds (Matt. 22:37)? We just need to be careful that we don’t allow such reading to replace our reading of the Bible. God uses His revealed Word to mold us (2 Tim. 3:17). We can still learn from other books (and the really good ones will be brimming with Scriptural references), but we can’t expect to be sanctified apart from digging into the Word.

As Spurgeon is credited with saying, "Visit many great books, but live in the Bible." The Lord can and does use the wisdom of other men and women to shape and teach His flock--and their books are a great resource for us. May we be mindful of the way in which we approach the lessons they have learned and pass on to us.

Monday, March 4, 2019

The Insight in Insult

As you read the Proverbs, you will see time and again that the wise are open to ridicule, correction, and instruction. The foolish, not so. Scripture also, however, provides guidance for how to approach the task of correcting or instructing another individual. Paul explains to Timothy that “the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth…” (2 Tim. 2:24-25). While this is a directive relating specifically to interactions with those outside of the Church, it has practical implications for interactions with believers as well. Instruction driven by impatience or anger is, though perhaps wise in substance, hurtful and often unfruitful in delivery. And, as with every other area of our sanctification, developing a biblical understanding of how to correct each other is an ongoing process.

Yet, as the process continues, there are bound to be days when patience and gentleness are absent in delivery. And there will be times when we are the recipient of such correction rather than the giver of such correction. In these cases, the instruction may sound and feel more like an insult than instruction. I would argue, though, that this does not mean the instruction can or should be disregarded immediately. At times, there is insight to be found in insult.

To be clear, there are plenty of examples of insult that should be viewed as nothing but insult. I do not refer to such remarks. If we try to find a nugget of truth or encouragement in every insult thrown our way, I fear we may become more discouraged than when we first received it. In such cases, the most encouraging thing may very well be to simply acknowledge the falsehood of the remark and find ourselves, as before, secure in our identity in Christ.

However, in situations when poorly given instruction feels more like an insult, there is wisdom in dwelling on the affront-like correction—not because it is affront-like but because it is correction. And, though the correction being given may also be unnecessary or uncalled for in the moment (which can, in itself, feel like an insult), acknowledging our sinful tendencies that always show up eventually can help us apply the correction to future situations when the correction is called for but may not be offered.

Proverbs 12:16 says: “The vexation of a fool is known at once, but the prudent ignores an insult.” Ignore the biting insults of others when they have nothing to offer you in correction. Look to Christ and find rest in His approval which will always trump the disapproval of others. But if correction may be found in an insult, pull it out, take note of it, learn from it, and then throw the rest away. And, if you really want to get the most out of an insult, talk it out with that individual. Particularly within the body, a willingness to express your hurt brought on by a remark sooner rather than later may lead to helpful correction for—not just you—but for the other person as well. And whenever these situations can lead to further sanctification of both individuals, that’s a glorious win.